David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
逻辑还成，虽然不明白最后甄子丹的演讲是怎么把大佬说服的；技战术稍微有些问题，如果霆锋的几个对手打手枪时不傻傻地把枪直伸出去给他夺（那么近不用伸枪瞄准，屈臂贴身射击即可），霆锋已经不知道死多少回了；但好久没有看过打得这么卖力的港片了，不给四星良心会痛。
啊，亚总桐老爷这篇这么早就在一起了！！！太好了啊，我也想要这样的爱情
等这一批港片演员都老了演不动了 以后还有能演的吗
还记得看的第一部陈木胜导演作品是《冲锋队之怒火街头》，这部电影里融合了枪战、追车、爆炸、肉搏、亡命悍匪、“犯错”的精英、团队大家庭的情义、对警队制度的探讨以及正邪对立，而时至今日观看本片，发现一切竟是如此的熟悉，光影仿佛穿越了时光重叠在一起，原来陈木胜导演想讲的在25年前已经讲过，陈木胜导演所坚持的在25年间一直在坚持，陈木胜导演所拍的在25年后依然能够点燃港片及动作片爱好者的内心，叹息的是以后在大银幕上再也无法感知这股刚猛激燃的怒火，这团火只能在家用播放设备上一遍遍的重拾，燃情陈木胜导演带给我们的美好时光，正如他的导演处女作《天若有情》里歌曲所唱的：人生虽短暂，无悔共你，穿梭天边与海岸。
警察避弹衣，悍匪白T恤，导演你认真的么。220727哇，六十万一斤
之所以四星是因为我还在等进击篇的tv版。
我就琢磨这片怎么过审的，这剧情渲染的我一直站坏人这一边。
双雄对峙的剧情台词都不够张力
我愿意给它五分。很久没看过这么爽的港产动作片了。当然如果是粤语版会更爽！有些配音还是很让人出戏，但不妨碍！谢霆锋做了这么多年厨子，演技没耽误还精进了！我去简直可以说是惊艳了，把大反派演活了！
谢霆锋＋100，甄子丹－200。
剧情的设计和逻辑都平平，谢霆锋这个角色所遭受的所谓“不公平”程度还不足以支撑他复仇行为的“合理”化，看完只觉得他那帮人心理有问题行为没必要，甄子丹那个角色也有些双标。但是动作戏是真的精彩，打戏精彩，飙车戏精彩，动作设计非常棒，看得很爽。最后字幕说导演过世了，那就多打一星吧。
上一次武戏看到这么令人害怕的角色还是杀破狼的吴京。可能是香港武打片的终结了吧，在这个香港已经仿佛架空背景的时日。
这剧情让人想起《杀死一只知更鸟》里的律师父亲
2.亚总的入浴成为了必现的福利
过瘾，非常适合在大银幕观赏，谢霆锋别当厨子了，回来演戏吧。看到最后，想到陈木胜已经不在了，有些难过。想到以后可能再也不会有陈木胜这样的导演了，更难过了。
就动画版越走越远，我初心始终是喜欢sao的。但怎么说呢，除了情怀在那边，实际也没太多让我觉得很精彩的地方。桐姥爷出场让我激动了一下下之外也可以说没什么亮点。一开始的百合也…有点生硬。
精彩！本片难得地容纳了经典港产警匪动作片的主要类型元素，从尖沙咀北京道激烈枪战到街头疯狂飙车，从茶果岭贫民窟孤胆厮杀到教堂近身肉搏，都给人留下了深刻印象。包括开场在不知名废弃商场的枪战戏，陈木胜这次有意回避了在香港地标性大建筑里搞大场面。相比之下，去年底上映的主题相似的《拆弹专家2》就像个乖乖仔模范生，精致地失去了港片的某些精髓。而抛给观众的还是那个问题：是什么让一个惩恶扬善的好人走向了反社会滥杀无辜的不归路？【广百金逸】
如果说今年有什么一定要看的电影，那就是怒火重案了。在香港两年动荡时光的滋养下，港片水准突飞猛进，前有拆弹2，后有这部更加生猛的怒火重案。围绕同一个母题，怒火重案的展开更为全面。警队使用暴力的边界在哪里，这是一个灰色的议题，在资本与权力的笼罩下，公平正义进退维谷，警察与暴徒相互攻讦，香港社会的一切都是两难的，正如甄子丹光明骑士的形象在谢霆锋小丑级的诘问下轰然崩塌。香港的电影人无愧于时代，他们是真正的戴着镣铐的舞者，致敬
爽片，港片行活儿，传统警匪类型，纠缠、虐心的兄弟情谊亦得到绵延，一众大熟脸，再一次感慨，那些老牌港片演员年龄上去以后反而魅力更增身材更好嘛，只是我没想到连谢霆锋也加入了这个队伍，动作大戏都已能独挑大梁，惊骇和甄子丹双雄争霸势均力敌，被岁月的“提醒”伤到了；剧本有点不太顺，有种纯粹为戏剧性娱乐性牺牲逻辑性之感；还有这年头反社会人格的反派们的形象和表演都越来越过于趋同了，连脸上刀疤位置和狞笑都如出一辙；以及正义当然很重要，正直廉洁更是珍贵品格，但是宣传和恪守程序正义也很重要啊阿sir
以谢霆锋的长相和现在的精神面貌，他应该多演几个疯批美人，多拍点儿戏，再拿一个金像奖。
Copyright © 2015-2023 All Rights Reserved
