The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.
Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.
The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.
In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.
On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.
Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.
The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.
简导的女性视角让这个发生在狂野西部的故事非常细腻，同时也兼顾冷酷残忍的一面，暗流涌动直到最后一刻才让真相浮现，每个人都在自己的表象之下隐藏着真实的内在。当Peter说出犬山形状那一刻起，Phil真的把心交出去了，同时也把命交出去了。
马脸子的演技真的没话说，但是简康萍是不是太克制了点，小受受选角也好，特别像那副《费利克斯·尤苏波夫肖像》，自带诱受气质
真好看，所謂男性氣質和女性氣質的對決，外面又加了一層同性戀的套子。看得時候不斷想起黑格爾的主奴辯證法，抑或是尼采對基督教竊取歐洲人精神的批評：「弱者」最終取得了太監般卑鄙的勝利。正如陽剛沒有什麼值得讚美的一樣，陰柔同樣不值得鼓勵。所謂「後世之學者，不幸不見天地之純，古人之大體，道術將為天下裂。」無論Phil還是Peter，把自己固化於某種認同，或者為生命硬要找一個目的（懷念故人，抑或保護母親），都是悲劇的開始。蒙大拿州荒涼廣袤，天地不仁的邊境風光，一如我們華盛頓州東部，今年有機會開車去撒撒野～
跟The World to Come一样缓慢的笔调，一个在美国东北一个在西北，一个是被男权压迫的女性惺惺惜惺惺，一个是身为男子必须要呈现出男性气概，因为恐同而刻意强调自己的臭男人魅力。两个片子连起来看，都被男性气概给害了。
LFF2021。整体架构是在的，但在细节的处理上根本看不到坎皮恩当年的原始而又有生命力的影像才气。高清数字摄影机拍摄下的这一切都“脏”得太干净、太假了。网飞调色精准得跟国家地理杂志似的。有无数场戏试图将角色的情绪与荒野自然交融，但呈现出来的效果很温吞，就心想这要是PTA或者李安或者多米尼克拍该多对味啊。大家中规中矩的演出让人怀疑是不是casting出了很大问题。
匠气十足，简直是把一切情绪隐忍到了不可压缩的地步。。伴着西部的风景，形成了一种独特的风格。每个人的角色都蛮饱满的，特别是那个少年的演员，长得就是那种又阴柔又变态的样子，看的人脊背发凉。这是一场缓慢的杀戮，喜欢BC在小房间里一脸苦大仇深地谈琴，喜欢邓斯特那几场半醉半疯的戏，一点点，一点点在没有高潮的剧情里高潮。
真是够细腻的，前面差点看睡着……风景真好看，情感够克制
好慢好無聊。一個好故事硬要故意深沉複雜，為敘事而敘事，沒有連接，只有很睏
康伯巴奇的身上有浓厚的戏剧规训，因此是用力过度和不够切身的，我想他是用技术在演，而非用本能和情感，所以电影塌陷了。阶层对于母子（尤其是母亲）的压力和欺凌，太直露，所谓台词提到的拉丁语、希腊语、行走的百科全书之类，完全塑造成傲慢无礼浅薄的一群，不够高级。皮特的细腻和冷血的反差感，当然是导演致力处，叙事视角却一直旁观，不能真的进入人物何以如此的内心，用母子关系来支撑是很弱的。总的来说我认为电影平庸，想要表达什么和做到了什么，是两码事。我想他的选题是好的，完成是差的。许多球抛上了天，落下来的很少，砸在头上使人惊一惊的更少。
跟The World to Come一样缓慢的笔调，一个在美国东北一个在西北，一个是被男权压迫的女性惺惺惜惺惺，一个是身为男子必须要呈现出男性气概，因为恐同而刻意强调自己的臭男人魅力。两个片子连起来看，都被男性气概给害了。
4.0。单场戏如何把张力拉满，这个片堪称教科书，我完全不知道故事下一步是什么走向，每一个动作都有细腻的设计，玄机四伏，当我看完全片，我马上回去重翻片头，电影的第一句旁白就是：“父亲死后，我要成为真正的男人，不会让母亲再受伤害…”，没想到这是一贯到底，本以为它的调性会像断臂山一样讲情感的，结果却是地地道道的黑色电影，而且这种反转有点反政治正确，当结尾他的母亲与农场主拥抱的一刻，这盘棋也终于结束。
被囚禁的女性气质、被定义为疯癫的女性气质
暗藏晦涩的情愫与谋杀，压抑收敛的精妙表达。多处心理描写细节回想才能发觉，人物特征没有表面上看的简单，后劲足。
Jane Campion到底怎么获得Gilles Jacob万千宠爱的，小说这么多信息都想放进来结果啥都没说清楚，浪费了Benedict Cumberbatch和Jesse Plemons这么好的表演，唯一优点也就是节奏了，人物召之即来挥之即去，画面乱成一团，故事没劲就猛塞音乐。Thomasin McKenzie怎么哪儿都有她？
很久没看过后劲这么大的好片了——越咂摸越有味道，简直回味无穷。好电影都有有一种魅力，那就是让你看完还想再看，《犬之力》就是这样的电影。
绕一大圈讲了一个“守护母亲”的故事，人物关系和情节的推进缺乏着力点，难以共情。邓斯特和普莱蒙继《冰雪暴》之后又演夫妻，这对CP我锁死！🔒
开头和结尾是在点题了，为了母亲的幸福可以做任何事情，让母亲（darling）远离“邪恶”（power of dog）。影片的背景竟然是西部牛仔片，壮丽的风景配合暧昧的同性情愫，让人不禁想到《断臂山》，但是唯美孱弱的少年背后藏着的似乎也是“power of dog”，逆耳的反和弦音乐也暗示了这一点，这并不是传统意义的同性电影。影片用中国老话改编一下便是：“小人报仇十年不晚”。个人认为美中不足的地方有几处：Phil对待Peter的态度转变太快，动机不够。Phil不够邪恶，甚至太过有魅力，死的时候让人惋惜。Rose临时起意，送印第安人牛皮，以至Phil对弟弟投诉Rose，使Peter下定决心，简单随意了点。
遇到白莲花圣母女主和她阴郁冷漠又残忍自私的儿子，男主Phil真的倒了八辈子血霉！
马脸子的演技真的没话说，但是简康萍是不是太克制了点，小受受选角也好，特别像那副《费利克斯·尤苏波夫肖像》，自带诱受气质
强悍，也许是软弱的伪装；软弱，也许是另一种强悍。天地不仁，以万物为刍狗。像恶犬一样互相撕咬的人们，其实无所谓好坏，悲剧的只是，他们的欲望彼此冲撞。
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