David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
玛利娅最后说：“怎么对你而言就这么简单？为什么？”
好爱好爱。 爱她的呢喃低语，在不同的身体里学习关于生活的本事；爱一种本能，杀人或者是投入。她们的眼神勾连，在女人或男人的身体里都辨识出了彼此。在女人中是一面镜子，晕，我好爱。
继承之人是终极的不再孤单
我们总想把生活打造成一个完美的产品，殊不知自己只是一份普通的材料，既然是材料就好好燃烧，温暖到家人，也好。
「就是在假装很用心的样子活着啊」 这种疾病题材的真的是看的人心里很难过 无力 绝望 没有好转的那一天 只有getting worse
6.9 很浅显直白，一旦设定了一个女性可以成为任何其他人那么接下来的安排就是变身的角色如何设定的问题，所以对变身的过程存在轻视，比如这个变身本是把身体掏出来才可以进行的为何毫无痛苦？进食的存在意义又是什么？并且进食在影片中占比还挺多，在符号和内容上，导演的平衡能力挺符合其身份的
味同嚼蜡。意象堆叠看似高级，说穿了不过是一些简单而又刻意的成长比喻，干燥乏味。
带有奇幻色彩的唯美伤痕文艺电影，一点也不恐怖。可看可不看，画面挺北欧，就连女巫之间的互相毁灭都是源于嫉妒，没意思。
「3.0」最终还是落脚到一种模糊的“爱”之上，然后始终触碰不到我的内心，女主以众多身份体验人生，这其中情感本应如此饱满，然而导演的繁复调度仅仅徒增诗意，尤其是那“失语”的独白，也许只是美学上一定程度复刻了马力克。演员的表情是呆滞的，因导演刻意削弱情愫的表现。美，同时空洞。
我不行了，每次新女巫披上目标人类的外套，这个人开始蠢得我实在看不下去，不会说话，手脚笨拙白痴的样子太影响观看了，在算了不看了疯狂忍耐中，新女巫喜欢上了那个和她一样笨拙眼睛清澈的小男孩，转身邻居女孩碧夏意外摔下山谷死亡，新女巫将小女孩的内脏器官装进自己的身体开始了新的人生，不出意外的和喜欢的小男孩一起长大，相爱结婚有了孩子，在她最幸福的时候，那个让她成为女巫的玛利亚残忍地杀了她丈夫，无法教会新女巫生存的玛利亚觉得太笨对她放弃了，又因为给了她新身份的原因一直在观察新女巫的生活，玛利亚渴望一个正常家庭，想要一个健康的丈夫一个健康的孩子，而碧夏就是很简单的获得了，唯有爱才能获得拯救
想到去年的南巫，如果是抱着被惊吓的期待点开这片绝对会大失所望。它就是一部很诗意的文艺片。
开头猫主观视角搞得挺灵气，剩下的新意就是用女巫装13啦。
恐怖外壳包装下是导演对生命独特的理解，被剥夺的局内人视角以各自的方式重新回到生命原本的面貌，人世的温度几何，只有亲身感知才能落笔定论
如诗般的独白。因为病态的爱而痛苦不堪的童年，经由一次次他人的生活感受到了生命的意义，找到了自己！
观众窥探他人的人生即是女主角窥探他人的过程
画面的每一帧都能感受到生命力，女人、男人、孩子最好到母亲，新一代女巫实现了一场自我救赎。每一段人生都耐人寻味，诠释得非常动人。好喜欢，真的很爱~
年轻女律师阿尔斯海默，
Cineplex. Fifth Avenue Cinema. 因为太好，不敢相信是院线片。
6.5分。抱着看一部精彩的恐怖片的心态，结果又是一部文艺片，前一个小时太文艺了，杀人都这么有诗意，不时的快进⏩我真的受不了这种慢摇慢摇加背景音乐要死不活的节奏。终于到后面有所反转，人性与爱阻止了魔咒继续
2.8，韩剧剧本不妨碍relate到泪流满面
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